Report from Helping Hands

Overview

The St. Francis de Sales Ministry has provided vital support to individuals and families in need during the months of August through December 2024. Our mission to assist those who are struggling financially has been upheld through the generosity of our donors and the dedication of our volunteers.

During this period, we were able to help a total of 7 individuals and families. The assistance distributed is as follows:

• Financial Support: $5,098.40 was paid out to cover bills, rent, and mortgage payments.
• Fuel Assistance: $550.00 in fuel cards was distributed.
• Grocery Support: $1,000.00 in grocery cards was provided.

The total assistance provided for this period amounts to $6,648.40.

The individuals we supported expressed deep gratitude for the aid they received, which helped them navigate challenging times. It is incredibly rewarding to know that our efforts are making a meaningful difference in the lives of those in our community.

We strive to respond promptly and compassionately to every request, ensuring that help reaches those in need as quickly as possible. This would not be possible without the unwavering support of our donors.

A heartfelt thank you to everyone who has contributed to this ministry. Your generosity enables us to continue this vital work, bringing hope and relief to those who need it most. Your kindness and support are truly appreciated.

The St. Francis de Sales Ministry remains committed to serving our community with compassion and efficiency. As we move forward, we look to strengthen our efforts and expand our outreach to assist even more individuals in the coming months. Thank you for being an integral part of this rewarding journey.

The roots of the celebration of the Immaculate Conception can be traced back to early Christian thought and devotion. The concept of Mary's purity and sinlessness was widely believed among early Christians, particularly in the writings of the Church Fathers. St. Ephrem the Syrian (4th century) and St. Augustine (5th century) described Mary as the "New Eve," free from sin and a pure vessel chosen by God.  

In the Eastern Church, by the 7th century, there was already a feast known as the "Conception of St. Anne", which honored the conception of Mary by her mother, Saint Anne. This celebration emphasized the special role Mary played in God’s plan of salvation. The feast gradually spread to the Western Church, especially gaining popularity in England by the 11th century, where it was known as the "Feast of the Conception of Mary."  

Throughout the Middle Ages, the doctrine faced theological scrutiny and debate. The central question revolved around original sin: How could Mary be conceived without it when all humanity, according to St. Paul, inherits this condition?  

St. Bernard of Clairvaux and St. Thomas Aquinas initially expressed reservations, believing that Christ's redemptive act applied universally and equally.  

- However, Blessed John Duns Scotus, a Franciscan theologian in the 13th century, introduced the concept of "preservative redemption." He proposed that Mary was preserved from original sin by the merits of Christ’s future sacrifice. This idea gained widespread acceptance and laid the foundation for the formal doctrine. 

Papal Recognition and Doctrine Proclamation

The turning point came in 1476, when Pope Sixtus IV approved the feast for the Roman Church, acknowledging its importance but without defining it as official doctrine. Over time, devotion to the Immaculate Conception grew, particularly among the Franciscans and Jesuits.  

In 1854, Pope Pius IX officially declared the Immaculate Conception as a dogma of faith in the papal bull “Ineffabilis Deus.” He proclaimed:  

"The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin." 

This declaration affirmed the long-held belief and solidified December 8th as the universal feast day of the Immaculate Conception.  

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Today, the Feast of the Immaculate Conception remains deeply significant for Catholics worldwide. It celebrates Mary’s purity and her unique role in salvation history, reflecting God's prevenient grace and the power of redemption. The doctrine highlights:  

1. God’s initiative: The Immaculate Conception emphasizes that God’s grace can transform and sanctify humanity.  

2. Mary’s role: As the Mother of God, Mary’s sinless nature made her a fitting vessel for the incarnation of Christ. Her "yes" (fiat) to God’s plan serves as an example of faith and obedience.  

Contemporary Relevance

1. Call to Holiness: The feast reminds believers of their own call to holiness. Mary's purity is a model of virtue, encouraging Christians to strive for moral integrity and spiritual purity.  

2. Hope and Grace: In a world marked by struggles and sin, the Immaculate Conception offers a message of hope—that through God’s grace, transformation and renewal are possible. 

3. Marian Devotion: The celebration fosters a deeper devotion to Mary, encouraging prayer and intercession. Many Catholics recite the Rosary or participate in processions, reflecting on her virtues and seeking her guidance.  

In many countries, the feast is a public holiday, particularly in Catholic nations such as Spain, Italy, and the Philippines. Special Masses, processions, and community events mark the occasion. The celebration also holds a special place in Lourdes, France, where the Virgin Mary appeared to St. Bernadette in 1858 and identified herself as the “Immaculate Conception.”

The Feast of the Immaculate Conception is more than a historical or liturgical tradition; it is a profound reminder of God’s grace and Mary’s singular role in the story of salvation. Its continued celebration calls the faithful to reflect on purity, humility, and the transformative power of divine love, making it a cornerstone of Catholic spirituality in the modern world.

Celebrating 143 Years of the Salvatorians

On December 8th, 2024, the Salvatorian Family will celebrate its 143rd anniversary—an extraordinary milestone that marks over a century of dedicated service, missionary work, and unwavering faith. Founded on the Feast of the Immaculate Conception, the Salvatorians have continually embodied their mission: to make the Savior known to all people.

The Founding Vision

The Salvatorians, officially known as the **Society of the Divine Savior (Societas Divini Salvatoris), were founded in 1881 by Father Francis Mary of the Cross Jordan in Rome. Deeply moved by the spiritual needs of his time, Father Jordan envisioned a community of men and women, religious and laypeople, united by the common goal of spreading the message of Jesus Christ. Inspired by the universal call to salvation, he established a mission that transcended borders, languages, and cultures.  

Jordan's vision was clear: 

"As long as God is not glorified everywhere, you dare not allow yourself a moment’s rest." 

This relentless dedication to mission work laid the foundation for the Salvatorians' dynamic and far-reaching efforts across the globe.  

From its humble beginnings in Rome, the Salvatorian mission quickly expanded. Missionaries were sent to various countries, spreading the Gospel and serving communities in need. The early 20th century saw the establishment of missions in Europe, North and South America, Africa, and Asia. Each new region brought unique challenges, but the Salvatorians’ commitment to their charism “to make Jesus known and loved”remained steadfast.  

In 1895, Father Jordan co-founded the Congregation of the Sisters of the Divine Savior (Salvatorian Sisters) with Blessed Therese von Wüllenweber, further expanding the reach of the Salvatorian mission. Laypeople were also invited to participate in the Salvatorian spirit, leading to the formation of the International Community of the Divine Savior (Lay Salvatorians).  

The Salvatorians are known for their versatile and adaptive approach to ministry. Their charism focuses on three core principles:  

1. Proclaiming the Gospel through all means possible.  

2. Serving humanity without distinction, especially the poor and marginalized.  

3. Collaborating as a family, recognizing the unique gifts of priests, sisters, and laypeople.  

Today, Salvatorians serve in over 40 countries, engaging in various ministries:  

- Education: Schools, universities, and adult education programs.  

- Pastoral care: Parish ministries, youth programs, and retreat centers.  

- Social services: Health care, humanitarian aid, and advocacy for justice and peace.  

Significance of the 143rd Anniversary

This anniversary is not merely a reflection on the past but a call to renew the mission and adapt to contemporary challenges. In a world marked by division, materialism, and spiritual hunger, the Salvatorian message remains as relevant as ever.  

As Salvatorians look forward to the future, they continue to draw inspiration from Father Jordan's words: 

“We must adapt ourselves to the times if we want to win all for Christ.” 

The 143rd anniversary is an invitation to all members—priests, sisters, and lay Salvatorians—to recommit to their mission with renewed zeal. It’s a time to celebrate achievements, reflect on challenges, and, above all, envision new ways to make the Savior known.  

In the spirit of collaboration and innovation, the Salvatorian Family will undoubtedly continue to be an encouragement of hope, faith, and service for generations to come. 

Happy 143rd Anniversary to all Salvatorians! May this milestone inspire an even deeper commitment to the mission entrusted by God through Father Jordan.

Our Lady of Guadalupe: A Symbol of Faith, Unity, and Hope

Our Lady of Guadalupe holds a unique and beloved place in the hearts of millions, particularly in Latin America. Her appearance to Saint Juan Diego in 1531 near Mexico City marked a profound moment of faith and cultural transformation, symbolizing divine compassion and a call to unity.

In December 1531, a humble indigenous man named Juan Diego encountered a vision of the Blessed Virgin Mary on the hill of Tepeyac, near present-day Mexico City. She appeared to him with dark skin and features resembling those of the native population, speaking to him in Nahuatl, his native language.

Mary identified herself as the Mother of the True God and asked Juan Diego to request that the local bishop build a church in her honor on the site. The bishop, skeptical of Juan’s story, asked for a sign to prove the authenticity of the apparition.

On December 12th, Mary appeared to Juan Diego again and directed him to gather Castilian roses blooming miraculously on the hillside—a place where flowers were not known to grow in winter. Juan carried the roses in his tilma(cloak) to the bishop. When he opened the cloak, the flowers fell to the floor, revealing a miraculous image of Our Ladyimprinted on the fabric. The bishop, deeply moved, recognized this as a divine sign and ordered the construction of the church.

In an age of division and social challenges, Our Lady of Guadalupe’s message of hope and unity remains profoundly relevant. She reminds us of God’s presence in our lives and calls us to care for the marginalized, protect life, and build a world of justice and peace.

Our Lady of Guadalupe, pray for us!

The Decree of the Apostolic Penitentiary outlines the locations where indulgences can be obtained, including places in Rome, the heart of Christianity, shrines in the Holy Land, notable international shrines, episcopal cathedrals in all dioceses, and churches designated for Jubilee celebrations by bishops. This ensures that no one is excluded from experiencing the grace of the Jubilee.

According to the decree, all truly repentant individuals can obtain a plenary indulgence for themselves or for the departed. This applies to those who receive the sacraments, pray for the intentions of the Pope, go on a pilgrimage or visit holy places, and engage in works of mercy and penance.

The Guidelines from the Apostolic Penitentiary state that to receive a plenary indulgence, one must be in a state of grace. One can achieve this through participation in the Holy Mass, the celebration of the Word, the Liturgy of the Hours, the Way of the Cross, reciting the Akathistos hymn, or participating in a penitential celebration that concludes with individual confession.

Additionally, those unable to participate in pilgrimages or travels for valid reasons, such as the elderly, sick, cloistered nuns, or prisoners, can also receive a plenary indulgence. They can do this by reciting the "Our Father," making a profession of faith, and offering their sufferings for the salvation of the world.

The decree emphasizes that to obtain a plenary indulgence, individuals should engage in acts of mercy and penance, refrain from trivial entertainments and distractions, give alms to the poor, and support religious and social activities dedicated to the defense of life.

A Gift for Souls

As we approach the November celebrations, let us focus on a positive and supernatural perspective. We should remember our loved ones not only by adorning their graves with chrysanthemums and lighting candles. The best gift we can offer them is our prayers and the practice of remembrance, particularly through the gift of indulgence.

During the first eight days of November, the Church provides a valuable opportunity to assist souls in purgatory with indulgences. The most significant gift for their salvation can be attained by visiting graves or cemeteries and fulfilling the usual conditions for obtaining a plenary indulgence, which include being in a state of grace, having no attachment to sin, receiving Holy Communion, and praying for the intentions of the Holy Father.

Moreover, individuals who cannot physically visit a cemetery or church due to illness or disability can still gain this indulgence. The sick can engage in a spiritual pilgrimage to the cemetery. To receive a plenary indulgence for the deceased, they should cultivate this intention within themselves and participate spiritually in visiting the cemetery. They can also spiritually receive Holy Communion if they are unable to do so in person.

God, in His mercy, looks at the heart of each person and understands every human limitation. 

May this year’s All Saints’ Day and All Souls’ Day serve as a reminder, amidst November's reflections on the often somber realities of this world, that "we do not have a permanent city here, but are striving for the future" (Hebrews 13:14). Let these celebrations inspire us to worship the good God, who is always "marvelous in His saints" (cf. Lumen Gentium 50), and invites us to follow in their footsteps, striving to be "holy and blameless in His sight."

St. Charles Borromeo was born on October 3, 1538, in the castle of Arona, Italy, as the nephew of Pope Pius IV. He was a talented student who diligently pursued his studies, ultimately earning two doctorates in civil and ecclesiastical law. In 1560, he became a cardinal and took on the role of administrator of the Archdiocese of Milan, as well as serving as the protector of Portugal, the Netherlands, Switzerland, and various religious orders. Despite the considerable possessions and funds associated with these titles, he remained a zealous servant of God. 

Charles gained fame as a teacher for bishops and an excellent advisor and diplomat, playing a significant role in concluding the Council of Trent (1545–1563), which was vital for the unity of Catholics. He was ordained as a priest in 1563 and consecrated as the bishop and metropolitan of Milan in 1564.

His leadership style was decisive yet gentle; he was demanding but also just, effectively implementing the reforms established by the council. On September 26, 1569, he survived an assassination attempt that left him wounded. He advocated for the establishment of seminaries and the writing of a catechism for the Church. 

St. Charles Borromeo showed a deep commitment to caring for the poor and the sick, founding and constructing hospitals, shelters for the disabled, the elderly, and orphans, as well as schools. During the plague epidemic in 1576–1577, he opened granaries, tended to the sick, distributed the Eucharist (last communion), and led penitential processions barefoot, carrying a cross and wearing a penitential rope around his neck.

He passed away on November 3, 1584, and was canonized on November 1, 1610, by Pope Paul V. His liturgical memorial is celebrated on November 4.