Life Chain is a prayerful and peaceful witness to the sanctity of human life and the evil of abortion. Participants pray and hold signs with messages such as “Abortion kills children” & “Abortions hurts women” at hundreds of locations across North America for one hour. Please join us at MacLeod Trail, between Heritage Drive to Southland Drive on Sunday, October 6 from 2-3pm. This is a family-friendly event appropriate for people of all ages. It’s a unique opportunity to provide our neighbours with a much-needed message of love, hope, and truth. Remember how Our Lord asked His apostles: “Could you not watch one hour with me?” (Mk 14:37)

On September 21, we celebrate the feast of St. Matthew, one of the twelve Apostles and the author of the first Gospel. The name "Matthew" is derived from the Hebrew form "Matthaios, "meaning "gift of God." According to tradition, Matthew remained in Palestine for some time after Christ's Ascension. He wrote the Gospel in Aramaic, not in Greek, specifically for the Jews to learn about Christ's teachings and to demonstrate Jesus Christ as the Messiah by referencing the messianic prophecies of the Old Testament. The time of its creation is uncertain, estimated to be between 50 and 60 AD. It is not known who translated the Gospel according to St. Matthew into Greek and when. According to Christian tradition, he was martyred in Ethiopia, and the circumstances of his death remain unknown. His relics have been in Salerno near Naples, Italy, since the 10th century.

St. Matthew is the patron saint of tax collectors, accountants, financial officials, and bankers.

The symbol of St. Matthew is a winged man, representing his transformation from a tax collector, one of the most despised figures in Jewish culture, to a disciple of Jesus, who looked at him with love and called him to follow. Through Christ, Matthew discovered his human dignity and his relationship with God. He provided detailed descriptions of Jewish customs and rituals in his Gospel, emphasizing the importance of humanity. The Gospel of Matthew begins with a thorough examination of the genealogy and birth of Jesus Christ, highlighting his vulnerability as a child and during his death on the cross.

Exaltation of the Holy Cross

SEPTEMBER 14

For Christians, the cross has always been sacred. As St. Paul put it, "The Greeks seek wisdom, the Jews demand signs, and we, as Christians, boast of the cross of Christ." From the very beginning, Jesus' disciples have been looking at the cross, which reminds them of the Lord, not only killed, but above all risen. The cross illustrates God's love and His saving power. It has always been a sign of consolation in distress and a longing for "being with Christ."

The Feast of the Exaltation of the Lord's Cross is celebrated by the Church on September 14. It commemorates the dedication of the Basilica of the Martyrs, also known as the Basilica of the Cross.

Before the beginning of the fourth century, Christians were not allowed to openly profess their faith, and Christianity developed in secret due to periods of bloody persecution. It was only after the Edict of Milan by Emperor Constantine in 313 that Christianity emerged publicly. Emperor Constantine's mother, St. Helena, went on a pilgrimage to Jerusalem and ordered the search for the cross on which Jesus died. 

The cross was reportedly found on September 13 or 14, 326. Following this, the Basilica of the Martyrs (Martyrium) was built on Golgotha, and the Basilica of the Resurrection (Anastasis) at the site of the tomb. On September 13, 335, both basilicas were consecrated and handed over to the bishop. The next day, on September 14, the relics of the Holy Cross found a few years earlier were displayed to the public -- marking the first public adoration of the Cross.

These events are documented by the nun Egeria in her "Itinerarium Egeriae," where she mentions the dedication of both basilicas connected with the anniversary of the discovery of the relics of the Holy Cross. The Feast of the Exaltation of the Cross itself was initially introduced for churches that had relics of the Cross, and later extended to the entire Church.

In 614 A.D., the Persians invaded the Holy Land, destroying all the churches and taking away the Lord's Cross. The relics were returned after Emperor Heraclius' victory over the Persian army in 628. Legend has it that the emperor himself wanted to carry the Cross of Christ to Calvary, but could not go further than the city gates. The bishop advised him to remove his imperial robes, and barefoot, in coarse clothes, he brought the relics to the Basilica of the Cross, rebuilt after the destruction. However, it is a legend, as Cyril of Jerusalem, who died in the 4th century, mentions that at his time, the cross was divided into small relics and sent to all the surrounding churches.

The largest relic of the Holy Cross is now in the Church of St. Gudula in Brussels. In St. Peter's Basilica in Rome, the relics that the Byzantine emperors wore on their chests during the greatest celebrations are kept. Large relics are also in the Roman Basilica of the Holy Cross.

Many saints showed a special devotion to the Passion of Christ and to the Holy Cross, and some were even graced with stigmata.

Since the first century, we have seen images of the cross depicted in various forms. The oldest cross found in a house was discovered in Herculaneum, buried by the volcano Vesuvius in 79 A.D. Since the 4th century, we have seen crosses without the figure of Jesus, richly decorated with precious stones. Realistic depictions of the scenes of Jesus' death on the cross have been made since the twelfth century. For Christians, the cross of Christ should be a sign of testimony and a confession of faith, rather than simply an element of interior decoration or personal jewelry.

There is a story about a young, newly ordained priest who went to serve his first church. He noticed that on the first Sunday, when he said the prayers, the congregation on the left side of the church stood at the beginning of the prayers, and the congregation on the right side remained seated. The young priest thought this was a bit odd, but he kept going in the prayers—until he began to hear some murmuring between the two sides, then the murmuring turned into grumbling and then people yelling at each other, each side proclaiming that THEY were doing the right thing when it came to the tradition of the church.

Distressed by what he had seen and all that was taking place, the young priest went to seek the council of the former, now elderly priest, who had served this congregation for years. He asked him, "So is it the tradition of the congregation to stand during the prayers?"

The older priest, whose memory was now failing, stroked his beard, replied, "No, that is not the tradition, as I recall."

"So, the tradition is that they remain seated during the prayers?"

To which the old priest responded, "No, that's not the tradition either."

The young priest threw his hands in the air in exasperation, and said, "There must be some solution to this! The way things are now, half stand and half sit and all end up screaming at one another during the prayers."

The old priest's face lit up in a smile; he lifted his finger high into the air and said, "Ahh, yes! Now I remember—that was the tradition!"